Tuesday, March 22, 2016

EASTER AND BELIEF PART 2




While the word "Easter" does not appear in the Bible and no early church celebrations of Christ's resurrection are mentioned in Scripture itself. Easter, like Christmas, is a tradition that developed later in church history for the children of God to remember and celebrate what Jesus did for the world through His birth, His death and His resurrection. In later years, the resurrection of Jesus was celebrated in the spring for centuries in Christendom before the word "Easter" was even adopted as a label for this occasion. The word itself is derived from an Old German root, ostern, for dawn or east, which is the time and place of the rising sun. This makes sense as a reason why a day commemorating Jesus’ resurrection would have begun to be called "Easter." Some Critics take issue because the Word "Easter" is derived from the name of a Germanic goddess of spring, Eastre. An English monk, Venerable Bede, who lived in the eighth century, made this view popular. However, this idea is not at all certain. In any case, even if the word "Easter" was associated with an ancient false goddess, it does not mean we cannot use the word today. We have many words in the English language that were connected with ancient false gods. For example, the word "cereal" comes from the name of an ancient goddess of agriculture, Ceres. The word "cloth" comes from Clotho, a spinster goddess who was said to spin the thread of life. The word "hymn" is thought to come from a god of marriage, Hymen, and in ancient times meant any song offered in praise or honor of a god or gods. But when we use "hymn" in church services we mean a song sung in praise of the one true God. When we use the word "cereal" we’re not thinking of a goddess much less, worshipping it, but of fruit loops or corn flakes. Cloth is a material used to make clothes to us and has nothing to do with a goddess, Clotho.
 
In the Old Testament God gave the Jews festivals in order to remind them of important experiences, days and events that they had been through. The festival of Trumpets is an example of how God transformed many pagan customs into a form of worship devoted to Him. The festival of Trumpets came on the new moon of the seventh month. The Jews even had a new moon celebration with the blowing of trumpets in Psalm 81:3. Yet, the moon was regularly worshipped as a god or goddess in other cultures. That’s where we get the name for "Monday." It was the day set aside in honor of the moon. If we were to apply the reasoning some people use to call the Easter celebration "pagan" to Israel’s worship system, which God gave them, we would be falsely painting a picture of paganism. Even the sun, universally worshipped as a god by pagan cultures, is used in Scripture to symbolize an aspect of Jesus’ glory. Luke called him "the rising sun" Luke 1:78. Jesus is also called the "bright Morning Star" in Scripture Revelation 22:16. God can use symbols misappropriated by pagans and transform them for his own use, and for acceptable worship. God transformed those institutions for his use just as he transformed pagan sacrificial and priestly systems for his use. He meant them to be transformed as vehicles for godly worship and Christians do the same thing with their worship on Easter. Today, on Easter Sunday, Christians believe and worship Jesus Christ and Him alone, and what a joyous occasion for us to celebrate!


Hold Fast,
Bren

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